Hear, O Israel: The LORD our God is one LORD:

Thus says the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and besides me there is no God.

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

And the second is like, namely this, You shall love your neighbor as yourself. There is no other commandment greater than these.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.

And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Seeing it is one God, who shall justify the circumcision by faith, and uncircumcision through faith.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Now a mediator is not a mediator of one, but God is one.

One God and Father of all, who is above all, and through all, and in you all.

Neither is there any mediator between us, that might lay his hand upon us both.

Therefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them.

But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

And for this cause he is the mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of eternal inheritance.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

For unto you is born this day in the city of David a Savior, who is Christ the Lord.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving spirit.

The first man is of the earth, made of dust: the second man is the Lord from heaven.

Who, being in the form of God, thought it not a thing to be grasped to be equal with God:

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man, that you visit him?

You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

For it befitted him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Saying, I will declare your name unto my brethren, in the midst of the congregation will I sing praise unto you.

And in the midst of the seven lampstands one like unto the Son of man, clothed with a garment down to the foot, and girded about the breast with a golden belt.