Or if a soul touch any unclean thing, whether it be a carcass of an unclean animal, or a carcass of unclean cattle, or the carcass of unclean creeping things, and it is hidden from him; he also shall be unclean, and guilty.

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled with, and it be hid from him; when he knows of it, then he shall be guilty.

And the LORD spoke unto Moses and to Aaron, saying,

And this shall be his uncleanness in his discharge: whether his flesh runs with his discharge, or his flesh be stopped from his discharge, it is his uncleanness.

And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whatsoever saddle which he rides upon that has the discharge shall be unclean.

And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his discharge.

And every garment, and every skin, on which is the semen, shall be washed with water, and be unclean until the evening.

And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening.

And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if it be on her bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening.

And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean.

And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And on the eighth day she shall take unto her two turtledoves, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of meeting.

Thus shall you separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

And of her that is sick of her impurity, and of him that has a discharge, of the man, and of the woman, and of him that lies with her who is unclean.

Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen;

He that touches the dead body of any man shall be unclean seven days.

Whosoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of purification was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

And every open vessel, which has no covering fastened upon it, is unclean.

And for these you shall be unclean: whosoever touches the carcass of them shall be unclean until the evening.

The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean.

And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you.

And the gecko, and the monitor lizard, and the wall lizard, and the sand lizard, and the chameleon.

And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.

Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean.

But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.

And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.

Whatsoever goes upon the belly, and whatsoever goes upon all fours, or whatsoever has many feet among all creeping things that creep upon the earth, them you shall not eat; for they are an abomination.

Nevertheless these you shall not eat of them that chew the cud, or of them that have cloven hooves; as the camel, and the hare, and the rock badger: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.

And the swine, because it divides the hoof, yet chews not the cud, it is unclean unto you: you shall not eat of their flesh, nor touch their dead carcass.

And whatsoever has not fins and scales you may not eat; it is unclean unto you.

But these are they of which you shall not eat: the eagle, and the vulture, and the osprey,

And every raven after its kind,

The little owl, and the great owl, and the water hen,

And the stork, and the heron after its kind, and the hoopoe, and the bat.

But of all clean fowls you may eat.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

Whatsoever has no fins nor scales in the waters, that shall be an abomination unto you.

You shall not eat any abominable thing.

Then said I, Ah Lord GOD! behold, my soul has not been polluted: for from my youth up even till now have I not eaten of that which dies of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

But the soul that eats of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

For whosoever eats the fat of the animal, of which men offer an offering made by fire unto the LORD, even the soul that eats it shall be cut off from his people.

Whatsoever soul it be that eats any manner of blood, even that soul shall be cut off from his people.

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eats any manner of blood; I will even set my face against that soul that eats blood, and will cut him off from among his people.

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, You shall eat the blood of no kind of flesh: for the life of all flesh is the blood thereof: whosoever eats it shall be cut off.

For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant.

Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whosoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

Seven days shall there be no leaven found in your houses: for whosoever eats that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

Whosoever compounds any like it, or whosoever puts any of it upon a foreigner, shall even be cut off from his people.

And you shall make it an incense, a compound after the art of the perfumer, mixed together, pure and holy:

And as for the incense which you shall make, you shall not make it for yourselves according to the composition of it: it shall be unto you holy for the LORD.