I am the LORD your God, who has brought you out of the land of Egypt, out of the house of bondage.

Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.

Who executes justice for the oppressed: who gives food to the hungry. The LORD looses the prisoners:

That you may say to the prisoners, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and their pastures shall be in all high places.

Shall the prey be taken from the mighty, or the lawful captive delivered?

But thus says the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contends with you, and I will save your children.

The spirit of the Lord GOD is upon me; because the LORD has anointed me to preach good tidings unto the meek; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

To provide for them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

For the day of vengeance is in my heart, and the year of my redeemed has come.

This is the word that came unto Jeremiah from the LORD, after the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty unto them;

Thus says the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,

And you were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name:

Therefore thus says the LORD; You have not hearkened unto me, in proclaiming liberty, everyone to his brother, and every man to his neighbor: behold, I proclaim a liberty for you, says the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.

As for you also, because of the blood of your covenant I have sent forth your prisoners out of the pit in which is no water.

Turn you to the stronghold, you prisoners of hope: even today do I declare that I will restore double unto you;

That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up to read.

The Spirit of the Lord is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

And you shall know the truth, and the truth shall make you free.

Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the servant of sin.

If the Son therefore shall make you free, you shall be free indeed.

But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you.

Being then made free from sin, you became the servants of righteousness.

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.

For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

So then, brethren, we are not children of the bondwoman, but of the free.

Stand fast therefore in the liberty with which Christ has made us free, and be not entangled again with the yoke of bondage.

For, brethren, you have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

For if after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

In the year of this jubilee you shall return every man unto his possession.

And if the man has none to redeem it, but he becomes able to redeem it;

But if he is not able to restore it to himself, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee: and in the jubilee it shall be released, and he shall return unto his possession.

If he dedicates his field from the year of jubilee, according to your valuation it shall stand.

And if he that dedicates the field will at any time redeem it, then he shall add the fifth part of the money of your valuation unto it, and it shall belong to him.

But the field, when it goes out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

Then the priest shall reckon unto him the worth of your valuation, even up to the year of the jubilee: and he shall give your valuation in that day, as a holy thing unto the LORD.

And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.

And when the jubilee of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe to which they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

This is the thing which the LORD does command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.

And every daughter, that possesses an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.